Inferno By Dante Essays - Divine Comedy, Afterlife, Italy, Virgil

Inferno By Dante Although it is hard to read Dantes triple rhyme, I am thrilled by the Infernos ambiguity and allegoric power. It is really a three-dimensional art. Just like Picasso in his paintings, Dante makes me think about the meaning of the situations and their implications. Moreover, it is as visual as masterpieces of Picasso. Dante makes us believe in his narration involving our senses. This narrative poem astonishes me by the power of the language and by its mysticism. In the first canto we see Dante in the dark wood of error. While he tries to climb up the Mount of Joy, Dante meets three wild beasts, which make him lost in the midway. Dante introduces allegoric symbols of betrayal, violence and hunger. Later in the poem, those major sins described by the author in the circles of hell. Betrayal, the most serious sin that the person can commit, is represented by one of the three beasts. Dante puts sinners of that kind in the last, most horrible circle of hell. A lion is a symbolic creature for this sin. Each beast, like everything else in the poem, displays precise meaning of each sin by its nature. The second by its significance is hunger, which is represented by a she-wolf. This beast is the symbol of all the cravings such as sex, food and money. However, the first beast that Dante sees is a leopard. His spots on the body are very meaningful; they have ability to change if we look at baby deer, for example. Therefore, the leopard is the symbol of trickery, betrayal. The Inferno by Dante as a pure piece of art intensifies our experience of life. For me, it is a chance to examine my own experiences, some outer source that fulfill my inner need of thoughts. Book Reports

Thirteen americans painting essays

Thirteen americans painting essays When trying to understand a painting there are a lot of elements that have to be analyzed. Questions have to be answered and paralleled with other observations. One will realize that most of the choices the artist makes have to do with one question: What is the artist trying to express through his painting? It seems as though in this painting, Thirteen Americans, all Alfred Leslies choices relate back to the answer to that question. Another question that helps with answering the first question is: why are there thirteen people standing there on an enormous canvas? When studying a piece of art, one of the first steps in appreciating what the artist created, is understanding the title. Thirteen Americans and United We Stand go hand and hand. They both represent what our country is built upon, a diverse country with equal opportunities. This painting comprises thirteen Americans of all ages, ethnic backgrounds and both sexes. Without the title, Thirteen Americans, one wouldnt be able to appreciate Leslies message he is conveying. All one would see are thirteen random people standing there, but with one simple word, Americans, one then understands what is being represented. Alfred shows that it doesnt matter who you are or what you look like, in America, you are just as equal to everyone else. When approaching Thirteen Americans, ones eyes are fixed on the vast painting. The size itself helps with communicating what Alfred Leslie is trying to illustrate to the viewers and that is a bold powerful message which is so large that no one can shun it; America stands for equality. Not only does the size force a message to be grasped by the viewer, but the size also creates a sense of realism. The size of the figures are accurate to the size of real life figures giving one the illusion that these painted Americans are just a few ordinary people standing in front of ones self. Loo...

MEASURING QUALITY Essay Example | Topics and Well Written Essays - 250 words

MEASURING QUALITY - Essay Example Outcomes define the end results of nursing interventions and are indicators of problem resolution or progress toward problem or symptom resolution. (ANA) The ICNP ® defines a nursing outcome as the measure or status of a nursing diagnosis at points in time after a nursing intervention. (ICNP 2001) There are several indicators used by health care providers in measuring patient outcomes. This paper would only discuss two (2) indicators: (1) functional status and (2) patient satisfaction with care. A patient undergoes functional assessment to determine his/her abilities to perform activities of daily living. Functional status is assessed in terms of the ability to feed, dress, toilet, move, transfer, and ambulate self independently or with some degree of required assistance. This is usually done upon admission, during confinement, and before discharge from the hospital or healthcare institution. The quality of care provided is measured by the difference or improvement in functional abilities upon admission and before discharge. Patient satisfaction with care is measured using customer satisfaction surveys or questionnaires which gauge the ability of healthcare providers to satisfy the needs of the patients. Areas for improvement could be identified using the questionnaires. Immediate courses of action should be instituted to improve on the weaknesses and to commend quality care. The role of healthcare providers in quality care can never be overemphasized. â€Å"As stewards of patient care, nurses maintain a unique role in identifying and guiding the intervention processes central to quality care†. (Gantz, et.al. 2003) Their personal approach to their patients makes them the front liners in patient care. To enable healthcare providers to ensure that the provision for quality care is being delivered, there should be a continuous quality

Marketing Management Essay Example | Topics and Well Written Essays - 500 words

Marketing Management - Essay Example One of the greatest differences between marketing to business and marketing to consumers is that B2B marketing is more dependent on relationship building, thus increasing the value of relationship and building brand identity on the basis of personal relationship. Another difference is that the target market is smaller and should be carefully identified. A marketing strategy for the business market should be developed taking into consideration multi-step buying process and longer sales cycle. In addition, while the goal of consumer marketing is to make a shopper a customer (emotional buying decisions can be made), the major aim of business marketing is to provide the business with business value – organizations, in most cases, make rather rational buying decisions. Therefore, multiple individuals within the target organization should be educated on the value of the product, because business procurement is a multi-step process. Historically, the auto industry is heavily affected by the 5 external environments (macro-level). For each of the five (social/cultural, political and legal, competitive, technological, and economic) discuss three aspects within each environment that would impact the marketing planning for the next couple of years.

Create an Excutive Summary Essay Example | Topics and Well Written Essays - 500 words

Create an Excutive Summary - Essay Example After conducting a feasibility study of the costs savings by the company, it was found out that the company saves more by deciding to outsource than to insource these services. The benefits of outsourcing far outweigh those of insourcing, by up to $ 579, 523 in savings. These savings come from freeing up of municipality assets, savings from training the municipality’s own employees, improving core business functions due to reassignment of personnel and benefits from lease of excess space. There are various reasons as to why the municipality seeks to outsource for these services. Costs for upgrading maintenance of the new equipment and new technology are absorbed by the outsourced company, costs savings in paying the employees and utility and office space expenses, and improved customer services. However, the municipality is faced with a number of risks if it decides to outsource for these services. Confidentiality of the municipality’s customers might be breached, the quality of services offered could reduce, and the company contracted could close suddenly as well as the municipality losing its control over the collection of scheduled payments. The qualifying agency will take over the utility’s responsibility of processing payment data and convert it into billing statements that will be delivered the customers by the agency in a timely manner. The contracted agency will also be responsible for sending the billing statements to the customer by either electronic means by the use of emails, interactive website billing method, or by mailing hard copies of the bill statements to the customers. The agency will also track payments by the customers and reporting the customers who do not pay. Collection of payments from the customers will be done by the same agency, and will provide the municipality’s customer account database, also

Colourism In The 21st Century Cultural Studies Essay

Colourism In The 21st Century Cultural Studies Essay Even though the term colourism, otherwise known as shadeism, has gained popularity in recent years, the concept is deeply rooted in the colonial days of slavery. Defined as a form of  prejudice or  discrimination  in which persons are treated differently based on the social meanings attached to skin color, this light skin versus dark skin issue has had a damaging effect on the psyche of young black Jamaicans today. However, according to Cedric Herring colourism operates in two different ways: interracially and intraracially. Interracial colourism occurs when members of one racial group make distinctions based upon skin color between members of another racial group. Intraracial colourism occurs when members of a racial group make distinctions based upon skin color between members of their own race (3). While I will be analysing both forms of colourism, the focus of this thesis will be on intraracial colourism, specifically within the Jamaican community. After the abolition of slavery in Jamaica, the immersion of a middle and lower class was integrated into the hierarchical structure of Jamaica that previously only claimed whites as the elite. As a result, due to the preferential treatment that was awarded to mulattoes-a treatment that allowed them to have an education-, they became the ruling middle class with the then former black slaves turned peasants as the lower class. To make matters worse, the historical and stereotypical depiction of Africans as ugly, stupid and uncivilized and Europeans as pretty, intelligent and superior only served to brainwash black Jamaicans into thinking that they are the inferior race. Thus, the tendency to perceive or behave toward members of a racial category based on the lightness or darkness of their skin tone has resulted in, not only the segregation of a people within a specific ethnic group, but it has also created, amongst the African Diaspora of Jamaica, extreme methods through which the they will do anything to attain as many refined European attributes as possible. According to William Lynchs letter The Making of a Slave, his secret to controlling slaves is by pitting them against each other, by exploiting differences such as age and skin color that would, after some time, sow dissension amongst them, one that would last for many years to come. While there has been extensive research and academia founded on the topic of racism within the West Indian context during the colonial period, only a few have examined intraracial skin color hierarchies amongst the black race and even less amongst the African Diaspora of Jamaica in the 21st century. It is therefore, the purpose of this study to show how stereotypes and perceptions about light and dark skin signify an inheritance of similar attitudes documented in earlier generations of black Jamaicans, which in turn, sheds light on the ever-present discrimination that continues takes place on a day to day basis in their lives. It is my hope that this study will address the following: Demonstrate the link of Jamaicas colonial past to colourism today Show the medias role toward preference and how it has affected black Jamaicans Explain the extreme measures taken in order to be brown Many historians (Henriques 1953; Norris 1962) have acknowledged the fact that slavery has had adverse psychological effects on Africans (Danieli 394), especially those of a darker complexion. As such, the preferential treatment that was awarded to mulatto slaves (James and Harris 234) has been able to transcend years of black empowerment movements in such a way that it is clearly evident in Jamaicas society today through colourism (Herring 3). According to Carolyn Cooper, the remnants of Jamaicas colonial past are ever present in the social interactions of its people today, no matter the context. Her argument is further supported by Deborah Gabriel (28) who has studied race relations among Jamaicans and attests to the fact that colour prejudice is visible in the societys socio-economic environment. Moreover, Antonio Gramscis cultural hegemony theory, which is explored in the works of Boggs (39), Gail Dines and Jean M. Humez (62), adds another dimension to the analysis of colourism by stating that the superimposition of one culture over another negatively affects their already established social structure. It is common knowledge therefore that the white ideal- through which all analyses of colourism is based- expresses the view that blacks are the inferior race and whites, the superior (Kardiner et. al 315). Even Fanons psychoanalytical theory of racism and the dehumanization of African slaves in the colonial epoch support the idea that white supremacy has led black people to develop an inferiority complex. Yet, despite the call for black unity among the African race advocated by numerous social and political groups such as the Pan-African movements and Rastafarianism (Caravantes 2003), there are still messages being transmitted that stipulate that light skin people are better t han their darker counterparts. Carl Boggs lends aid to this belief through his analysis in the role of mainstream media. His study shows how the elite in society have been able to perpetuate the ideology that whites are the superior race (39). On the other hand, however, Margaret Andersen and Howard Taylor examine the way in which light skin black people are depicted as elite in their own right when compared to their darker counterparts (53). Consequently, the association between white people and light skin people as more intelligent, more beautiful and more civilized can be found numerous media outlets in Jamaica. To add to that theory is the analysis of Buju Bantons song Love me browning by Patricia Mohammed who stated that his song has reinforced and reflected the idea that men value the colour of light skin in women in Jamaica (35). This preference has led to the exacerbation of black womens self-esteem who now take it upon themselves to bleach their skin in an attempt to seem more desirable. According to Natasha Barnes, not only is skin colour used as a handicap to gain social access, it is also seen as a form of economic mobility and stability among the light skin people of Jamaica (*). Therefore, it isnt necessary that black people work as hard as they do to move up the socio-economic ladder because decent job qualifications are not more valuable than the colour of ones skin (Miller, ). However, after having researched the subject for this thesis project, I found that there was an abundance of information based on African American experiences along with the numerous studies which have proven that people with darker skin are subjugated to more prejudice than their lighter skinned counterparts. In fact, very little of the information found related to the theme of colourism as a system of language, internal scripts and external practices that govern the everyday interactions and experiences of young black men and women as it relates to skin tone  [1]  in the contemporary society of Jamaica. While I do agree with many historian sociologists, such as Fernando Henriques and Katrin Norris, who have highlighted the topic of skin politics in Jamaica, I intend to go further by examining the phenomenon of colourism as it relates to present day interactions and experiences. By examining the historical and contemporary significance of skin color, it will be proven that discrimination based on skin color is a present reality that will assume increasing significance in the future as current understandings of race and racial classifications disintegrate.   Furthermore, for the purpose of this thesis I have taken the liberty of looking at numerous primary and secondary sources, such as those written by Marcus Garvey, Dr. Eric Williams, Francis O.C, Anthony Richmond, and David Lowenthal. They have all have given me great insight into historical context of race relations during the colonial period and how black people reacted to this unjust treatment through the various black power movements, especially those executed by Rastafarians. On the other hand, however, due to the fact that this thesis is based on race relations within a specific social group in contemporary Jamaica, many of the research executed had to be done via questionnaires and face to face group discussions with Jamaican men and women. As a result, their responses have allowed me to fill in the information that was lacking in the secondary sources. Through the use of questionnaires, I was able to target audience of ten people in an efficient amount of time. Nevertheless, as with all data collection, some of opinions expressed warranted a deeper analysis of the subject at hand. Consequently, I resorted to focus groups of r people and individual interviews so that greater insight would be given as to why people had certain opinions; to know how they thought or felt about this topic, as it is a term that is rarely used in public spheres, and even less so in private ones. To conclude, this research speaks to the gaps in empirical research and theoretical conceptualizations of colourism by providing an in-depth exploration of skin tone bias and discrimination among African Jamaicans. Additionally, it seeks to develop a foundation for a theoretical framework that captures the key features of colourism in the 21st century. As such, an examination of race relations will show whether or not there is a preference for lighter skin in Jamaica, and if so the extent to which one would go to achieve features that approximate a Caucasian appearance. The origins of colourism The whites claim superiority, as is done all over the world, and, unlike other parts, the coloured, who ancestrally are the illegitimate off-springs of black and white, claim a positive superiority over the blacks. They train themselves to believe that in the slightest shade the coloured man is above the black man and so it runs right up to whiteà ¢Ã¢â€š ¬Ã‚ ¦ -Marcus Garvey () Colourism exists everywhere in the African Diaspora where slavery or colonization brought with it the imposition of western ideology and white supremacy, (Gabriel, 25). Approximately six hundred thousand Africans came to Jamaica from the Bight of Biafra, the Gold Coast, West Central Africa and the Bight of Benin between 1533 and 1807 (http://www.nlj.gov.jm/NLJ/files/u1/slave_trade_bibliography.pdf, 15/03/2013) to work as slaves on the sugar cane plantation. Upon their arrival, European plantation owners established themselves as superior based on a paradigm through which Africans were biologically and legally inferior because of their skin colour and as such they were forced to endure hard labour. This racist social system, known as white supremacy, resulted in Negro subordination through white domination. However, with the start of miscegenation between white slave owners and African slaves- through rape- a new racial group was created which in turn created a new paradigm. à ¢Ã¢â€š ¬Ã‚ ¦it was widely held that slaves of colour should not be employed in field labour and that they should be given preference in the training of tradesman, the flower of the slave population.' (Higman, 189). Mulatto children, although most of them were not freed, they were considered better than the black population because of their close proximity to the whites. As a result, they were offered an education, an opportunity through which they held an even greater advantage over the African slaves. Thus, when the sugar plantations experienced a decline in revenue and plantation owners were sinking into debt, some of them left Jamaica, retuning to live in England off the money they had earned through the hard labor of the Africans. This movement off the island by the whites left a void in the social hierarchy, which mulattos came to fill (Gabriel, 27). Consequently, gradations in skin colour through social stratification allowed these mulatto men and women to assume a higher status, socially and economically, according to the lightness of their skin tone. This hierarchical structure persisted even after the complete emancipation of slavery in 1838 with the introduction of freed slaves as lower class, mulattoes as middle class and whites as the elite. Yet, even after more than 200 hundred years of freedom, the idea that a persons destiny is predetermined by their skin tone proves that this historical continuum still exists. Colourism is so deeply embedded in the structure and organization of Caribbean societies that people identify themselves and form relationships according to the standards implemented by the white British (Flynn, 2011). While the 21st century has seen many changes with regards to race discrimination, interpersonal and intrapersonal colourism continues its reigns in Jamaican society. This is ever present in the social interactions among young adults and children who experience discrimination because they are too dark or preference because they are light skin. A standard that is further highlighted by a 22 year old male interviewee who recounted a particular situation in high school where a girl told him outright that she would not date him because he was too dark. à ¢Ã¢â€š ¬Ã‚ ¦because internalized racism is so firmly entrenched in the consciousness of black people, they are often unaware that they have a colour complex (Gabriel, 22). Browning, which replaces terms like mulatto, terceroon, quadroon, mustee, musteefino used in the colonial period is a fabled ideal of female beauty and male power in Jamaica society: the just right mix of white and black (http://jamaica-gleaner.com/gleaner/20120122/focus/focus5.html, 12/03/2013). However, this term browning also reduces the person being referred to as a mere object, a trophy, a prized possession; they are only seen for the colour of their skin and the socio-economic status attached to their nearness to European characteristics and distance from the African (Henriques, *). As a result, many men and women in Jamaica today are obsessed with trying to attain this ideal because they see it as a sign of upward mobility from their destitute stations. Therefore, while it is totally understandable that e ach person is entitled to their preference, the fact remains that this preference is based on a premise which reinforces the idea that black is undesirable and light skin is ideal. This train of thought is in keeping with the social stratification theory that has been interwoven in the socio-historical tapestry of Jamaica. For a mother to insist that her daughter, black or coloured, gone to buckra [master] house, gone live so that she gone lift de colour was seen as a sign of pride during the days of slavery (Henriques,*). Even now, there are parents who prefer their sons and daughters marry white (Norris, *) because they see it as a chance for their children to move upward in a society that acknowledges and propels the worth of the white bias. Consequently, these children have grown up with the idea that a dark skin tone limits ones chances to a better life and a lighter complexion is the pathway to success. An ideology that is further cemented by the responses given to a survey conducted on this theme of colourism, more specifically preference for lighter skin in Jamaica, through which the majority of respondents despite age, social class and education believ e that if one is fairer in complexion, they are automatically offered more opportunities. Likewise is the case for young adults transitioning from school life to independent status by entering the workforce. I am not surprised that certain employers request light-skinned individuals for recruitmentà ¢Ã¢â€š ¬Ã‚ ¦Appearances do matter in recruitment, and generally speaking, Jamaicans are unable to see the beauty in a man or woman of African descent (http://jamaica-gleaner.com/gleaner/20110914/letters/letters1.html, 12/03/2013). Explicit discrimination in the hiring process of many firms is a cause for concern within the Jamaican job market. Historically, darker men and women were not allowed to work in banks, government offices or at the front desk of private businesses until the 1960s (Gabriel, 33). Yet, even though change has been fought for by many involved in the Pan-African and Rastafarian movement, the existence of companies that openly state that they want light skin applicants does nothing for the advancement of a country whose motto recites Out of many, One people . The Acquired Anti-Own Race Syndrome created by Clinton Hutton, a lecturer in political philosophy and culture at the University of the West Indies, Mona refers to the the philosophy and psychology of assumed European world cultural superiority expressed by African peoples in their relations with each other and in perceiving and operating in the world (Hutton, ). Consequently, this ideology expresses the views that both socially and economically, Jamaicans have used the predetermined white supremacy standards to interact with each other. With this in mind, it is no wonder why dark skin Jamaicans think it necessary to try to elevate themselves out of their situations. They are measured by unrealistic goals designed to keep them at the bottom of hierarchical structure and they will remain there if the damaged psyche of those who reinforce these ideals dont change. If not, black Jamaicans will never truly be able to gain access to decent jobs based on merit alone as light skin far outwei ghs education and training skills (Miller, 3164). *** Many sociologists have argued that the mass media promote narrow definitions of who people are and what they can be (Andersen and Taylor, 53). For centuries the media has influenced and propagated the ideal body image for men and women across the globe, which in turn affects their personality, how they interact with one another and their health (Lubkin, 197). Even long before the advent of technological advances the global population has been exposed to paintings of idyllic body images as can be seen in the works of Rubens, Renoir and Raphael who influenced cultural standards for the ultimate body type in their respective eras (Kirsh, 126). As such, one shouldnt be surprised by the outright and even subliminal messages (Jackson, 350) projected to the masses that stipulate what is beautiful and what is not. Televisions, magazines, music and more notably in contemporary societies, the internet, have transmitted these idealistic images that would later epitomize an era. Intrinsically, i t is these major multibillion-dollar media conglomerate companies that concentrate their control on what is assimilated on a day to day basis. Their promotion on what is culturally acceptable has had an explosive effect on the way people think about themselves and about others. According to Italian communist Antonio Gramscis theory on cultural hegemony- through which he broadens the materialist Marxist theory- the ruling class within a culturally diverse society superimposes its values, whether social, economical, political or religious, upon the lower classes, who in turn buy into the status quo operating against their established social structure (Dines and Humez, 62). This dominance of one class or group over another can be used to explain the way in which media is used as a tool by the elites to perpetuate their power, wealth and status [by popularizing] their own philosophy, culture and morality (Boggs, 39). As a result, through analysis of the history of all forms of media leading up to the 21st century, one can easily stipulate that European features and fair skin are more pervasive- no matter the race-, youth is more accepted and beauty is whatever and whomever can approximate to both these ideals. A correlation can then be made between media and th e black ugliness/white beauty binary of imperialism and slavery that has spawned a racialized beauty empire (Rodrà ­guez, Boatcă, Costa, 196). And it is this correlation that highlights the conditions under which black people must perform in order to be successful; the same correlation that stipulates black beauty in the 21st century is a paradox. Marcus Garvey advocated for Black Nationalism whereby he encouraged African people to be proud of their race and see the beauty in their own kind (Caravantes, 2003). This movement de-centered white beautys iconicity through anti colonialist aesthetics focused on natural hair and black self-love so as to redefine blackness through positive valuation (Rodrà ­guez, Boatcă, Costa, 198). In collaboration with Rastafarianism, these Pan-Africanism Movements promoted ideologies like black is beautiful and Im black and Im proud, however, when mainstream media daily bombards the population with images that say otherwise, what is this country Out of many, one people supposed to believe? The idea that political, social and economical institutions have bought into this perception of superiority/inferiority within the African race only serves to reinforce this long standing belief. Advertising agencies have projected this standard at all levels in the Jamaican society. According to Carolyn Cooper, colourism can be found even at tertiary level education. It is the faces of lighter skin males and female students that are used to advertise the institutions at an international level, whereas the darker students were found in the local yellow pages. She further explains another situation in which family oriented advertisements display images of a dark skin father and light skin mother with a dark skin son and light skin daughter. Social ads also show the same thing. They big-up all the light skin girls them. Yuh cant leave yuh house without seein them brownins on billboards, in the news, on party flyers, in magazines. They dominate the industry, says a 23 year old cocoa coloured female interviewee who resides in Trinidad pursuing her bachelors degree at the University of the West Indies. The idea that men are not as affected by skin colour, hair texture and facial f eatures as their female counterparts, demonstrates their social and economical mobility in a patriarchal society despite the colour of their skin. As a result, it is only the representations of dark-skinned African women as those who are not ideal that is subliminally and openly transmitted. Indubitably, when one references Jamaican media, its music is highly influential, beginning with the famous Bob Marley, who put Jamaica on the map musically, with songs that referenced peace and black unity. However, when Buju Banton came out with his song Love me browning in 1992, consisting of the following lyrics: Me love me car, me love me bike, me love me money and ting but most of all me love me browning, it caused an uproar within the Jamaican society who accused him of denigrating the image of black women by promoting a colonial mindset (Mohammad, 35). Yet, even though he sang Love Black woman within that same year as a response to all the negative comments he was receiving, it didnt hide the fact that he was expressing the views of many Jamaican men who had a penchant for lighter-skinned women. Likewise in contemporary Jamaica, with the popularity of skin bleaching in songs from Vybz Kartel, who has also bleached his skin colour because he wanted to show off his tattoos ()*, Jamaicans are bombarded with the views that having a lighter complexion is the way to go. Music videos use women that are fairer in complexion when the song is about love and for dancehall music the predominantly darker skinned women are used to gyrate. Objectified as a sexual creature a darker woman isnt seen as someone a man would want to build a life with because she is considered only within a sexual context. While there have been some transitions in music where dark skin women are used with terms of endearment, the majority of the popular music videos shown still illustrate the European influenced cookie cutter image of women to sell their songs. The media is all about selling goods and selling fantasies is one of their products. It presents men with the ideal woman and vice versa. As such, lighter complexioned men and women, as depicted in all forms of media, are seen as trophies. According to Natasha Barnes, skin colour still serves as a handicap in access to good service, securing decent jobs, housing and other social amenities (Barnes, 286). Thus, a higher complexioned woman is seen as the symbol of a mans success whereas the man is seen as a way out of poverty and an elevation of social status for women. As such, the following statement given by a 20 year old anonymous female in response to a question about social interactions in Jamaica and the perceptions men and women have of each other, will clearly provide insight into the minds of young African men and women of contemporary Jamaica: If you have a light skin man in Jamaica, especially if you come from inner city Jamaica, is like you have gold. Youre introduced to a new world, you meet new people, have more opportunities because his world is completely different to your own. You cant force anyone to think black is beautiful when the evidence around them testifies to the contrary.   And which of our leaders are going from a rich mahogany to a high yellow shade? The poor can only afford bleaching creams, but the  well-to-do have other means (http://jamaica-gleaner.com/gleaner/20120226/news/news4.html, 25/01/2013) With particular attention to the Jamaican government ministers and officials, one sees that darker hued representatives are a minority. While it is not the fault of these officials to possess the education necessary that would allow them the chance to enter into such high esteemed positions the questions remain: Were they offered more opportunities due to their skin complexion? With such a high percentage of those who were given questionnaires saying Yes (82%) a lighter skin hue does open more doors for you, doubt still lingers. However, when newspaper ads highlight the fact that there are still proprietors requesting that trainees be brown or light-skinned as a prerequisite for employment in their firms (http://jamaica-gleaner.com/gleaner/20110911/lead/lead1.html , 02/02/2013) it supports the idea that discrimination persists to this day. Certainly, the government has spoken out against any form of skin prejudice and promised to take action, even urging people to boycott businesses lacking black faces, but few express confidence that the culprits will ever be named, (http://www.ipsnews.net/2011/09/jamaica-wanted-light-skinned-only-please/, 02/02/2013). A Darker Shade of Pale Weighing about 8 pounds (3.6 kilograms) on average and covering some 22 square feet (2 square meters), the human skin is the largest organ of the body, composed of a complex system of cell layers, nerves and glands that not only protects them from but also connects them to the outside world. However, what makes an African persons skin colour different to that of a white person, is the amount of melanin produced in the epidermis. As such, darker-skinned people produce more numerous and deeper-colored melanin particles than their fairer-skinned counterparts, which in turn acts as a benefit since they dont need as much bone-strengthening vitamin D, produced through exposure to UV rays  (http://science.nationalgeographic.com/science/health-and-human-body/human-body/skin-article/, 09/03/2013). Skin bleaching, also known as skin lightening or skin whitening, on the other hand, refers to the practice of using chemical substances in an attempt to reduce the prominence of skin discolorations and even lighten skin tone by lessening the concentration of  melanin produced. This whitening process can help lighten a tan, fade scars, and alleviate dark patches on the skin through the use of topical skin lightening creams and lotions that often contain plant extracts that have bleaching effects on the skin or chemical agents such as hydroquinone, azelaic acid, and retinoic acid. While several chemicals have been shown to be effective in skin whitening, some have proved to be toxic or have questionable safety profiles. Their harmful effects add to the controversy surrounding their use and the impacts they have on certain ethnic groups who apply skin lighteners to their entire body so as to achieve a lighter complexion. But this can be very risky as the active ingredient in some blea ching creams contain steroids or mercury, a toxic agent that can lead to mercury poisoning causing serious psychiatric, neurological, and  kidney  problem (http://www.webmd.com/beauty/face/skin-lightening-products, 09/03/2013) With a history that can be dated as far back as the Elizabethan age of powder and paint (Williams, 1957), the elaborate white make-up of Japanese Geishas (http://www.guardian.co.uk/world/2004/apr/04/japan.nicolemowbray, 08/03/2013) or even the deep rooted desire Indians to have pale skin because it will that is entwined with Indias complex social hierarchy or caste system (Gomes and Westerhof 2001), it is evident that skin bleaching has existed for thousands of years. Yet, despite the warnings given by health officials to educate the masses about the dangers of skin bleaching creams, there are millions of people worldwide who dont heed these messages, particularly Jamaicans, who in fact, have reached dangerous proportions, particularly in the countrys slums. For them, a lighter complexion is seen as a ticket to upward mobility: socially, professionally and economically. As a result, they paste their entire bodies with white cream, don a track suit and intermittently try to refrain fr om the suns darkening powers. The various homemade concoctions such as toothpaste, curry powder, milk powder, household bleach, aloe vera and cornmeal that are used as part of their skin-lightening routine, a routine that some people do up to three times a day, is a way for them to achieve their goal (http://jamaica-gleaner.com/gleaner/20091115/news/news3.html, 12/03/2013). Frantz Fanon (1952), the Martinique-born French psychiatrist, used psychoanalytical theory to explore the psyche of the Negro as shaped by the Eurocentric world in which he lives, especially in a colonial context vis-à  -vis skin colour. Although he does not actually reference skin bleaching, he does speak of the inferiority complex engendered in the mind of Black people, who try to adapt to and imitate the culture of the colonizer so as to attain some sort of identity, especially after having been forcibly removed from their own African roots.   With that in mind, the attempt to assign color privilege based upon proximity to whiteness by circumnavigating the parameters of the white/non-white binary racial hierarchy is the spectrum upon which Pigmentocracy, and therefore colourism, is based (Blay, 5). It is the unconscious and unnatural training of black people from a young age to associate blackness with wrongness that has given rise to this widespread global phenomenon of skin w hitening.   The idea that ones destiny is intertwined with the colour of ones skin is ludicrous to some, however, in the lives of these Jamaicans, it is as absolute as night and day. Synonymous with the practice of slaves in the past, men and women are currently trying to ameliorate their socio-economic standing by marrying into families of a higher breed, but the only way to even reach this gateway of social mobility, according to them, is to physically alter their looks as well. Popular Jamaican proverbs like anything too black nuh good, or when yuh black yuh affi stick back and if yuh brown come around reinforce the high degree of colour prejudice existing in contemporary Jamaica today. The White  ideal (Kardiner   Ovesey, 1962) which includes pale skin, long, straight hair, and aquiline features, assesses the enduring influences on societal assessments of human value. Skin bleaching then represents one attempt to approximate the White ideal and cons

Technology Ethic: Stem Cells Essay -- Research Science Biology Essays

Technology Ethic: Stem Cells Stem Cell: Stem cells can be thought of as blank slates or cells that have yet to become specialized. They can be transformed to become cells with special functions. History/Background of Stem Cells: In the mid 1960's, R. G. Edwards and colleagues at Cambridge University began studying differentiation of rabbit embryonic cells in an artificial environment. They manipulated these embryonic cells into specific types of form such as connective tissue and muscle neurons. Richard Gardner, a graduate student of R. G. Edwards, had furthered the experiment with mice blastocoels. As a result, human blast cysts became available since R. G. Edwards' laboratory in the early 1980s. In 1986, Peter Hollands, another graduate student of Edwards, demonstrated that mouse embryonic stem cells could colonize and repair damaged tissues of the haematopoietic system in adult mice. In 1998, James Thomson and colleagues at the University of Wisconsin successfully isolated and grew human embryonic stem cells. At John Hopkins University, John Gearhart successfully isolated human germ cells. From 1999 to 2000, researchers continued to manipulated cells from adult mouse tissues. Types Of Stem Cells: Stem cells can be classified into tree main types: oEmbryonic Stem (ES) Cells oEmbryonic Germ (EG) Cells oAdult Stem (AS) Cells Embryonic Stem Cell: ES cells are undifferentiated cells derived from the inner cell mass of the blast cyst. They are the original cells of our body tissues. ES cells have the potential to transform into 200 different specialized cell types. Human embryonic stem cells are derived from fertilized embryos which are less than a week old. In November of... ...ind. A young woman paralyzed in a car accident now can move her legs and toes as a result of having her own immune system cells injected into her spinal cord. Two children born without immune systems now have functioning ones because of a bone-marrow stem cell treatment. After analyzing stem cell development, I feel that research on ES cells should be stopped because of the many risks involved. Whereas the research on AS cells should carry on for it opposes no hazard to anyone. References: http://www.nih.gov/news/stemcell/primer.htm#5 http://www.news.wisc.edu/packages/stemcells/ http://bioethics.gov/topics/stemcells_index.html http://www.cnn.com/SPECIALS/2001/stemcell/ Mahendra S. Rao, Stem Cells and CNS Development (Contemporary Neuroscience) Kursad Turksen, Embryonic Stem Cells: Methods and Protocols Daniel R. Marshak, Stem Cell Biology

Fmcg Phd Thesis

PAPER – II MANAGEMENT Note : This paper contains fifty (50) multiple-choice questions, each question carrying two (2) marks. Attempt all the questions. 1. In which competitive structure, under industry equilibrium, Price = LMC = LMR = LAC = LAR condition prevails? (A) perfect competition (B) monopoly (C) monopolistic competition (D) duopoly 2. In the Cobb – Douglas production function, given as, A K a Lb , the sum of a b is equal to : (A) 10 (B) 100 (C) 1 1 (D) 3.In the equation pertaining to National Income, Y C S , the excess of income over consumption is depicted by : (A) Y (B) C (C) Y S (D) Y C 4. The long-run average cost curve takes the shape of : (A) Saucer (B) Inverted Saucer (C) Cone (D) Inverted cone 5. The four functions of infrastructure development under the PPP mode, namely, â€Å"Construct, Run, Possess and Sell-off† are popularly depicted by the acronym : (A) CRPS (B) (C) (D) 6. BOOT BOOM 7. 8.TEAM Organization synergy implies (A) More than propor tionate growth (B) Less than proportionate growth (C) Constant growth (D) Constant fall The two-factor model of motivation theory was propounded by : (A) Herzberg (B) Victor Vroom (C) Porter – Lawler (D) Maslow An approach to study of organizations that looks at an organization as composed of many inter – related parts making up an integrated work is : (A) Functional approach (B) Group approach (C) Systems approach 3 F1602 9. 10. 11. 12. 13. 14. 15. 16. D) Oligopolist approach An organization design that treats the human resources as limited in capability and expects them to just confine to given roles, may be called as : (A) Organic design (B) Proactive design (C) Functional design (D) Mechanistic design The laissez – faire leader is also known as : (A) Democratic (B) Autocratic (C) Free – reign (D) Tree – trunk Under the present conditions and trends, which of the following statements is perhaps the most appropriate : (A) Human resources are expe nsive, while technology is cheap (B) Human Resources are expensive as Technology is (C) Human Resources are cheap as technology is (D) Human Resources are cheap, while technology is expensive BARS, Intra – mural activities, Bedeaux plan and golden handshakes, respectively, refer to certain aspects or components of : Retirement (P), Performance Appraisal (Q), Wage determination (R) and Welfare measures (S) as grouped in : (A) PQSR (B) QSRP (C) QRPS (D) PQRS High potential, but low performance employees may be branded as : (A) Stars (B) Question marks (C) Dogs (D) Answer sheets The ultimate remedy for disposal of an industrial dispute is : (A) Joint management council (B) Conciliation (C) Voluntary Arbitration (D) Adjudication The opportunity to be heard given to every parts to a dispute is necessary as per the principle of : (A) Mutual justice (B) Mutual benefit (C) Natural benefit (D) Natural justice In the valuation model, V C1 / ke g , the growth factor, â€Å"g† is assumed to be : (A) (B) (C) (D) Rising Constant Falling 17.Zero When discounted cash flows, instead of undiscounted cash flows, are used in payback period computation for a project, the resulting pay-back period is : (A) Longer 4 F1602 18. 19. 20. 21. 22. 23. 24. 25. 26. (B) Shorter (C) Unaffected (D) Varying The market beta is always : (A) 1 (B) 1 (C) 1 (D) zero Of the two similar firms of the same risk-class and with same operating income, one employs debt capital of Rs. 50 mn. Given the tax rate of 30%, the value of the all-equity firm shall be poorer, compared to that of the levered firm by : (A) Rs. 15 mn (B) Rs. 150 mn (C) Rs. 1500 mn (D) cannot be said A credit policy of 3 30 , net 60 days, implies an annual interest rate of, taking 360 days? ear : (A) 90 % (B) 180 % (C) 18 % (D) 36 % Multilevel marketing links (A) Producers, intermediaries, wholesalers and retailers (B) Producers, wholesalers, retailers and consumers (C) Producers, retailers and consumers (D) Producers and c onsumers A personal communication method of product promotion is : (A) salesmanship (B) print media (C) television (D) advertisement Virtual marketing is the â€Å"future† which is facilitated by : (A) Customer relationship management (B) Channel management (C) Digital management (D) Internet and Information Technology A pricing strategy which is used to price a product high at the time of launching (A) Dual pricing (B) Penetrating pricing (C) Cost plus pricing (D) Skimming pricing Saturation, a stage to be managed effectively for continuing in the market, relates to : (A) Environment management (B) Product life cycle management (C) Logistic management (D) Channel management The prime concern of production layout is : (A) Process quality (B) Utility maximization 5 F1602 27. 28. 29. C) Smooth workflow (D) Line balancing Production management in respect of complex products involving many outsourced components, has to be fashioned like : (A) An integrated supply chain management (B) An independent production function (C) A mix of fragmented production lines (D) A mix of outsourced activities In assembly – line balancing, reducing the number of work stations is not preferred if it : (A) Reduces Idle time (B) Reduces work time (C) Increases work time (D) Has no impact on idle time The residual component in a time series under the multiplicative model is separated in : (A) Y T S C (B) (C) (D) Y TSC TSCR TSC T S C Y 30. 31. In a queuing system, the queue shall continue to grow when : (A) Arrival rate exceeds service rate (B) Service rate exceeds arrival rate (C) Poisson arrival pattern prevails (D) Idle probability approaches one The distribution in which the tails meet the horizontal axis only at infinity is : (A) Normal (B) Poisson (C) Binomial (D) Exponential The value of , bxy byx , is equal to : 32. 33. A) coefficient of determination (B) coefficient of correlation (C) coefficient of regression (D) coefficient of deviation Among these tests, the te st that tests the equality of means when three or more populations are involved is : (A) â€Å"t† test (B) â€Å"Z† test (C) â€Å"F† test 2 (D) test Even the best of MIS cannot be (A) Substitute for decision making (B) Supportive of decision making (C) Data mining and data processing (D) Data recording and retrieving World Wide Web (WWW) is not written as : (A) WWW 6 34. 35. F1602 36. 37. 38. (B) Web (C) W3 (D) 3W „Spy wars? is a term used in : (A) customer analysis (B) competitor analysis (C) attractiveness analysis (D) new product analysis Appealing to a broad spectrum of customers with a kind of product uniqueness is called : (A) Market niche strategy (B) Best cost strategy (C) Differentiation strategy (D) Cost leadership strategy Establishment of fully- owned new facilities and new operation undertaken by a company from scratch is : (A) Greenfield investment (B) International merger (C) International acquisition (D) Cross-border acquisition Which of t hese is not an obscene gesture? A) The okay sign in Brazil (B) A hearty slap on the back in Switzerland (C) Doing anything with the left hand in Saudi Arabia (D) Thumb between second and third finger in Japan GATT has been replaced by : (A) OPEC (B) WTO (C) NAFTA (D) ASEAN Making people stimulated to greater creativity through a group process is : (A) Brain storming (B) Checklist method (C) Brain writing (D) Big – dream method Find the odd one out from the view point of schumpterian creativity is regard to entrepreneurship : (A) intuitiveness (B) inventiveness (C) innovativeness (D) imitativeness Of these, the one that deals with exploring new business opportunities is : (A) Business venturing (B) Business scouting (C) Business resilience (D) Business tycoons A practice by which organisations spot, motivate and groom entrepreneurs either competitive or collaborative, from among employees, is known as : (A) intrapreneurship 7 39. 40. 41. 42. 43. 44. F1602 45. B) entrapreneursh ip (C) extrapreneurship (D) contrapreneurship One of the external causes for sickness in small enterprises is : (A) Entrepreneurial misconduct (B) Deficient employee skills (C) Lapses and leakages in finance (D) Competition and globalisation Find out from the following, one term very closely associated with personal ethics : (A) accountability and responsibility (B) thoughtfulness (C) integrity and honesty (D) belief systems Find out the major reason for companies building strong ethics (A) Earning more profit (B) Building strong asset fortfolio (C) Avoid negative publicity (D) Muster shareholders support Financial dishonesty could be curbed and booked through promotion of : (A) Adherance to documented cash transfers (B) Enactment of more laws (C) Enhancing the severity of punishments (D) Code of conduct for Corporate Executives From the standpoint of personal choice, the least per capita carbon foot print effecting personal transportation alternative is : (A) Public transport (B) O wn car (C) Hired car (D) Auto rickshaw The scheme that strives to achieve women empowerment through gainful employment persuits is (A) Self Help Group Scheme (B) Home Guard Scheme (C) Single Girl Child Scheme (D) Marriage Gift Scheme 46. 47. 48. 49. 50. ——————— F1602 8 MANAGEMENT Paper – II Answer 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 A C D A B A A C D C A B B D D 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 B A C A D D A D D B C A C B A 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 A B C A D B C A B B A A B A D 46 47 48 49 50 C C A A A 9 F1602

The Myth of Er From the Republic of Plato

The Myth of Er From the Republic of Plato The Myth of Er from Platos Republic tells the story of a soldier, Er, who is thought to be dead and descends to the underworld. But when he revives he is sent back to tell humanity what awaits them in the afterlife.    Er describes an afterlife where the just are rewarded and the wicked are punished. Souls are then reborn into a new body and a new life, and the new life they choose will reflect how they have lived in their previous life and the state of their soul at death.   The Myth of Er (Jowett Translation) Well, I said, I will tell you a tale; not one of the tales which Odysseus tells to the hero Alcinous, yet this too is a tale of a hero, Er the son of Armenius, a Pamphylian by birth. He was slain in battle, and ten days afterwards, when the bodies of the dead were taken up already in a state of corruption, his body was found unaffected by decay, and carried away home to be buried. And on the twelfth day, as he was lying on the funeral pile, he returned to life and told them what he had seen in the other world. He said that when his soul left the body he went on a journey with a great company, and that they came to a mysterious place at which there were two openings in the earth; they were near together, and over against them were two other openings in the heaven above. In the intermediate space there were judges seated, who commanded the just, after they had given judgment on them and had bound their sentences in front of them, to ascend by the heavenly way on the right hand; and in like manner the unjust were bidden by them to descend by the lower way on the left hand; these also bore the symbols of their deeds, but fastened on their backs. He drew near, and they told him that he was to be the messenger who would carry the report of the other world to men, and they bade him hear and see all that was to be heard and seen in that place. Then he beheld and saw on one side the souls departing at either opening of heaven and earth when sentence had been given on them; and at the two other openings other souls, some ascending out of the earth dusty and worn with travel, some descending out of heaven clean and bright. And arriving ever and anon they seemed to have come from a long journey, and they went forth with gladness into the meadow, where they encamped as at a festival; and those who knew one another embraced and conversed, the souls which came from earth curiously enquiring about the things above, and the souls which came from heaven about the things beneath. And they told one another of what had happened by the way, those from below weeping and sorrowing at the remembrance of the things which they had endured and seen in their journey beneath the earth (now the journey lasted a thousand years), while those from above were describing heavenly delights and visions of inconceivable beauty. The story, Glaucon, would take too long to tell; but the sum was this:- He said that for every wrong which they had done to any one they suffered tenfold; or once in a hundred years- such being reckoned to be the length of mans life, and the penalty being thus paid ten times in a thousand years. If, for example, there were any who had been the cause of many deaths, or had betrayed or enslaved cities or armies, or been guilty of any other evil behavior, for each and all of their offences they received punishment ten times over, and the rewards of beneficence and justice and holiness were in the same proportion. I need hardly repeat what he said concerning young children dying almost as soon as they were born. Of piety and impiety to gods and parents, and of murderers, there were retributions other and greater far which he described. He mentioned that he was present when one of the spirits asked another, Where is Ardiaeus the Great? (Now this Ardiaeus lived a thousand years before the time of Er: he had been the tyrant of some city of Pamphylia, and had murdered his aged father and his elder brother, and was said to have committed many other abominable crimes.) The answer of the other spirit was: He comes not hither and will never come. And this, said he, was one of the dreadful sights which we ourselves witnessed. We were at the mouth of the cavern, and, having completed all our experiences, were about to reascend, when of a sudden Ardiaeus appeared and several others, most of whom were tyrants; and there were also besides the tyrants private individuals who had been great criminals: they were just, as they fancied, about to return into the upper world, but the mouth, instead of admitting them, gave a roar, whenever any of these incurable sinners or some one who had not been sufficiently punished tried to ascend; and then wild men of fiery aspect, who were standing by and heard the sound, seized and carried them off; and Ardiaeus and others they bound head and foot and hand, and threw them down and flayed them with scourges, and dragged them along the road at the side, carding them on thorns like wool, and declaring to the passers-by what were their crimes, and that they were being taken away to be cast into hell. And of all the many terrors which they had endured, he said that there was none like the terror which each of them felt at that moment, lest they should hear the voice; and when there was silence, one by one they ascended with exceeding joy. These, said Er, were the penalties and retributions, and there were blessings as great. Now when the spirits which were in the meadow had tarried seven days, on the eighth they were obliged to proceed on their journey, and, on the fourth day after, he said that they came to a place where they could see from above a line of light, straight as a column, extending right through the whole heaven and through the earth, in colour resembling the rainbow, only brighter and purer; another days journey brought them to the place, and there, in the midst of the light, they saw the ends of the chains of heaven let down from above: for this light is the belt of heaven, and holds together the circle of the universe, like the under-girders of a trireme. From these ends is extended the spindle of Necessity, on which all the revolutions turn. The shaft and hook of this spindle are made of steel, and the whorl is made partly of steel and also partly of other materials. Now the whorl is in form like the whorl used on earth; and the description of it implied that there is one large hollow whorl which is quite scooped out, and into this is fitted another lesser one, and another, and another, and four others, making eight in all, like vessels which fit into one another; the whorls show their edges on the upper side, and on their lower side all together form one continuous whorl. This is pierced by the spindle, which is driven home through the centre of the eighth. The first and outermost whorl has the rim broadest, and the seven inner whorls are narrower, in the following proportions- the sixth is next to the first in size, the fourth next to the sixth; then comes the eighth; the seventh is fifth, the fifth is sixth, the third is seventh, last and eighth comes the second. The largest (or fixed stars) is spangled, and the seventh (or sun) is brightest; the eighth (or moon) coloured by the reflected light of the seventh; the second and fifth (Saturn and Mercury) are in colour like one another, and yellower than the preceding; the third (Venus) has the whitest light; the fourth (Mars) is reddish; the sixth (Jupiter) is in whiteness second. Now the whole spindle has the same motion; but, as the whole revolves in one direction, the seven inner circles move slowly in the other, and of these the swiftest is the eighth; next in swiftness are the seventh, sixth, and fifth, which move together; third in swiftness appeared to move according to the law of this reversed motion the fourth; the third appeared fourth and the second fifth. The spindle turns on the knees of Necessity; and on the upper surface of each circle is a siren, who goes round with them, hymning a single tone or note. The eight together form one harmony; and round about, at equal intervals, there is another band, three in number, each sitting upon her throne: these are the Fates, daughters of Necessity, who are clothed in white robes and have chaplets upon their heads, Lachesis and Clotho and Atropos, who accompany with their voices the harmony of the sirens- Lachesis singing of the past, Clotho of the present, Atropos of the future; Clotho from time to time assisting with a touch of her right hand the revolution of the outer circle of the whorl or spindle, and Atropos with her left hand touching and guiding the inner ones, and Lachesis laying hold of either in turn, first with one hand and then with the other. When Er and the spirits arrived, their duty was to go at once to Lachesis; but first of all there came a prophet who arranged them in order; then he took from the knees of Lachesis lots and samples of lives, and having mounted a high pulpit, spoke as follows: Hear the word of Lachesis, the daughter of Necessity. Mortal souls, behold a new cycle of life and mortality. Your genius will not be allotted to you, but you will choose your genius; and let him who draws the first lot have the first choice, and the life which he chooses shall be his destiny. Virtue is free, and as a man honours or dishonours her he will have more or less of her; the responsibility is with the chooser- God is justified. When the Interpreter had thus spoken he scattered lots indifferently among them all, and each of them took up the lot which fell near him, all but Er himself (he was not allowed), and each as he took his lot perceived the number which he had obtained. Then the Interpreter placed on the ground before them the samples of lives; and there were many more lives than the souls present, and they were of all sorts. There were lives of every animal and of man in every condition. And there were tyrannies among them, some lasting out the tyrants life, others which broke off in the middle and came to an end in poverty and exile and beggary; and there were lives of famous men, some who were famous for their form and beauty as well as for their strength and success in games, or, again, for their birth and the qualities of their ancestors; and some who were the reverse of famous for the opposite qualities. And of women likewise; there was not, however, any definite character in them, because the soul, when choosing a new life, must of necessity become different. But there was every other quality, and the all mingled with one another, and also with elements of wealth and poverty, and disease and health; and there were mean states also. And here, my dear Glaucon, is the supreme peril of our human state; and therefore the utmost care should be taken. Let each one of us leave every other kind of knowledge and seek and follow one thing only, if peradventure he may be able to learn and may find some one who will make him able to learn and discern between good and evil, and so to choose always and everywhere the better life as he has opportunity. He should consider the bearing of all these things which have been mentioned severally and collectively upon virtue; he should know what the effect of beauty is when combined with poverty or wealth in a particular soul, and what are the good and evil consequences of noble and humble birth, of private and public station, of strength and weakness, of cleverness and dullness, and of all the natural and acquired gifts of the soul, and the operation of them when conjoined; he will then look at the nature of the soul, and from the consideration of all these qualities he will be able to determine which is the better and which is the worse; and so he will choose, giving the name of evil to the life which will make his soul more unjust, and good to the life which will make his soul more just; all else he will disregard. For we have seen and know that this is the best choice both in life and after death. A man must take with him into the world below an adamantine faith in truth and right, that there too he may be undazzled by the desire of wealth or the other allurements of evil, lest, coming upon tyrannies and similar villainies, he do irremediable wrongs to others and suffer yet worse himself; but let him know how to choose the mean and avoid the extremes on either side, as far as possible, not only in this life but in all that which is to come. For this is the way of happiness. And according to the report of the messenger from the other world this was what the prophet said at the time: Even for the last comer, if he chooses wisely and will live diligently, there is appointed a happy and not undesirable existence. Let not him who chooses first be careless, and let not the last despair. And when he had spoken, he who had the first choice came forward and in a moment chose the greatest tyranny; his mind having been darkened by folly and sensuality, he had not thought out the whole matter before he chose, and did not at first sight perceive that he was fated, among other evils, to devour his own children. But when he had time to reflect, and saw what was in the lot, he began to beat his breast and lament over his choice, forgetting the proclamation of the prophet; for, instead of throwing the blame of his misfortune on himself, he accused chance and the gods, and everything rather than himself. Now he was one of those who came from heaven, and in a former life had dwelt in a well-ordered State, but his virtue was a matter of habit only, and he had no philosophy. And it was true of others who were similarly overtaken, that the greater number of them came from heaven and therefore they had never been schooled by trial, whereas the pilgrims who came from earth having themselves suffered and seen others suffer, were not in a hurry to choose. And owing to this inexperience of theirs, and also because the lot was a chance, many of the souls exchanged a good destiny for an evil or an evil for a good. For if a man had always on his arrival in this world dedicated himself from the first to sound philosophy, and had been moderately fortunate in the number of the lot, he might, as the messenger reported, be happy here, and also his journey to another life and return to this, instead of being rough and underground, would be smooth and heavenly. Most curious, he said, was the spectacle- sad and laughable and strange; for the choice of the souls was in most cases based on their experience of a previous life. There he saw the soul which had once been Orpheus choosing the life of a swan out of enmity to the race of women, hating to be born of a woman because they had been his murderers; he beheld also the soul of Thamyras choosing the life of a nightingale; birds, on the other hand, like the swan and other musicians, wanting to be men. The soul which obtained the twentieth lot chose the life of a lion, and this was the soul of Ajax the son of Telamon, who would not be a man, remembering the injustice which was done him in the judgment about the arms. The next was Agamemnon, who took the life of an eagle, because, like Ajax, he hated human nature by reason of his sufferings. About the middle came the lot of Atalanta; she, seeing the great fame of an athlete, was unable to resist the temptation: and after her there followed the soul of Epeus the son of Panopeus passing into the nature of a woman cunning in the arts; and far away among the last who chose, the soul of the jester Thersites was putting on the form of a monkey. There came also the soul of Odysseus having yet to make a choice, and his lot happened to be the last of them all. Now the recollection of former toils had disenchanted him of ambition, and he went about for a considerable time in search of the life of a private man who had no cares; he had some difficulty in finding this, which was lying about and had been neglected by everybody else; and when he saw it, he said that he would have done the same had his lot been first instead of last, and that he was delighted to have it. And not only did men pass into animals, but I must also mention that there were animals tame and wild who changed into one another and into corresponding human natures- the good into the gentle and the evil into the savage, in all sorts of combinations. All the souls had now chosen their lives, and they went in the order of their choice to Lachesis, who sent with them the genius whom they had severally chosen, to be the guardian of their lives and the fulfiller of the choice: this genius led the souls first to Clotho, and drew them within the revolution of the spindle impelled by her hand, thus ratifying the destiny of each; and then, when they were fastened to this, carried them to Atropos, who spun the threads and made them irreversible, whence without turning round they passed beneath the throne of Necessity; and when they had all passed, they marched on in a scorching heat to the plain of Forgetfulness, which was a barren waste destitute of trees and verdure; and then towards evening they encamped by the river of Unmindfulness, whose water no vessel can hold; of this they were all obliged to drink a certain quantity, and those who were not saved by wisdom drank more than was necessary; and each one as he drank forgot all things. Now after they had gone to rest, about the middle of the night there was a thunderstorm and earthquake, and then in an instant they were driven upwards in all manner of ways to their birth, like stars shooting. He himself was hindered from drinking the water. But in what manner or by what means he returned to the body he could not say; only, in the morning, awaking suddenly, he found himself lying on the pyre. And thus, Glaucon, the tale has been saved and has not perished, and will save us if we are obedient to the word spoken; and we shall pass safely over the river of Forgetfulness and our soul will not be defiled. Wherefore my counsel is, that we hold fast ever to the heavenly way and follow after justice and virtue always, considering that the soul is immortal and able to endure every sort of good and every sort of evil. Thus shall we live dear to one another and to the gods, both while remaining here and when, like conquerors in the games who go round to gather gifts, we receive our reward. And it shall be well with us both in this life and in the pilgrimage of a thousand years which we have been describing. Some References for Platos Republic Suggestions based on: Oxford Bibliographies Online Ferrari, G. R. F. .Reeve, C. D. C. .White, Nicholas P. .Williams, Bernard. The Analogy of City and Soul in Platos Republic. The Sense of the Past: Essays in the History of Philosophy. Edited by Bernard Williams, 108-117. Princeton, NJ: Princeton University Press, 2006.

Group psychotherapy is a special form of therapy Essay Example

Group psychotherapy is a special form of therapy Essay Example Group psychotherapy is a special form of therapy Essay Group psychotherapy is a special form of therapy Essay Group therapy can profit many different people, from those holding troubles with interpersonal relationships to those covering with specific jobs such as depression, anxiousness, serious medical unwellness, loss, habit-forming upsets or behavioural jobs. Peoples develop a support web through each other no longer experiencing isolated by their status and deriving a greater sense of normalcy.A Therefore, during the group procedure, curative alteration is experient known as the curative factors . There are 11 curative factors: : Instillation of Hope Universality Imparting information Altruism The disciplinary palingenesis of the primary household group Development of socialising techniques Imitative behaviour Interpersonal Learning Group Cohesiveness Catharsis Experiential Factors These factors are mutualist and do non happen or work individually but represent many different parts of the alteration procedure. INSTILLATION OF HOPE What it is: In instillment of hope, the therapist Acts of the Apostless as a facilitator to engraft positive outlooks and corrects negative biass before the chief activity. Consequently, the activity will look meaningful to the group members, thereby actuate them to remain in the group. Why it is healing: Hope is a curative factor as it helps the client to better by detecting the other members cope with and get the better of their troubles. This in bend boosts up the self-pride of the client to take part and set up a curative resonance. Trained equals among the members besides encourage each other in take parting actively, hence, cut downing wellness attention costs and someway doing group intercession of more importance than single 1s. 3 ways to ease this healing factor: Sharing of experience A group member who has improved a batch from group therapy can be asked to come and associate his experience to new group members. For illustration, he/she may associate to them how his/her first group had been, how he/she had felt at the beginning of the group, and besides, how he/she felt after several Sessionss. From this feedback, new members will experience bucked up and more hopeful. Puting up homogenous groups Group therapy with people undergoing the same status, e.g. depression, utilizing cured people as group leaders. Group members will portion their narratives with one another and how they overcome their hard times. On seeing how others tackle with their troubles, members will be inspired and experience encouraged. Questions When the group begins, the therapist/leader can inquire inquiries like: Does this group sound like it would work for you? or what would your outlook for this group be? . Through these inquiries, some members may answer that they feel diffident or uncomfortable, while some might be believing positively. When to ease this healing factor: This curative factor is normally facilitated before the group starts. Universality What it is: At the beginning of the group therapy session, some members of the group may experience stray and believe that they are alone and apart from the other members. However, after interaction within themselves, they feel that they are all in the same boat , that is, they all portion more or less the same feelings and emotions. Why it is healing: Universality is healing since it a powerful beginning of alleviation cognizing that we all have practically similar concerns, quandary and life experiences that we portion in common. During the session, clients get the chance to see deep concern about their sense of worth, may it be strength or failings and their ability to associate to others. It is a manner for members of the group to show themselves freely about feelings like shame, stigma and self-blame that have long been a load for them. Finally, the sharing of deepest concerns may trip unplanned healing factors like katharsis which may farther be facilitated by the healer. 3 ways to ease this healing factor: Activity- e.g. Fear Hat: group members are asked to compose their extreme fright on a piece of paper. The documents are so assorted in the chapeau. Each member picks up a paper and read it aloud and asked to give solutions about how to face this fright. Normally, in such type of activity, members may happen that they have more or less common frights and solutions. Puting up homogenous groups: group therapy with people confronting the same job e.g. depression, might be much more easy for them to experience this catholicity and be more motivated to portion their life experiences. The healer can be a good facilitator by inquiring inquiries like: who felt the same? or do you experience the same asaˆÂ ¦ ? to do group members aware that they are non different and apart from each other. When to ease this healing factor: Universality is normally facilitated in the early phases of the therapy normally in the forming stage. Conveyance OF Information What it is: Didactic direction: Didactic instructions are instructions given by the professional ( healer ) . Direct advice: direct advice occurs in every therapy group whereby advice or suggestions come from the healer every bit good as group members. Why it is healing: Didactic direction allows clients to work together in coaction. The group leader helps members to cover with their groundless frights and certain incorrect thoughts about infectiousness. He provides members with information bout their unwellness, intervention option, future hazards and recommendations. He besides helps them face traumatic irritability with active header. Consequently, members in the group learn to go clear, accepting and non-judgmental perceivers. Direct advice can be used to find a group s age by the manner the members formulate inquiries. Advice-giving serves as a usher to be more clear and expressed about interpersonal pathology. 3 ways to ease this healing factor: A picture cartridge holder or informative movie related to the first order aim of the group session can be good. Subsequently, the healer ushers group members to reflect on the information conveyed by the picture. Didactic direction can be facilitated through talks by an expert with the assistance of a posting presentation related to the subject, e.g. alcohol addiction. To ease direct advice about a peculiar subject, images related to this subject can be distributed to group members and asked to portion their sentiments and suggestions among themselves. When to ease this healing factor: This healing factor is normally facilitated in the early phase of the freshly formed group and can be moreover facilitated by the healer throughout the therapy as it occurs with regularity. Altruism What it is: Through selflessness, members gain through giving, non merely in having aid, as portion of the mutual giving-receiving sequence. This means that if members help each other through coaction and corporation, all of them are traveling to derive something at the terminal may it be a touchable or an intangible end-product. Why it is healing: Group therapy with selflessness as healing factor offers the chance to clients to experience that they are good to others in footings of aid receiving systems and suppliers, that is, aid others feel that they have something of value to offer. The group becomes the secure zone for support, reassurance, suggestions and the hazard to unwrap certain similar jobs with one another. Consequently, group members build trust among them and number on each other for self-generated and true reactions and feedback, particularly patients get bying with serious unwellnesss. Altruism is a direct beginning of duties to those from whom members wish to have attention. 3 ways to ease this healing factor: Trade activities: doing a trade and offering it to a equal in the group is an effectual manner to ease selflessness. Questions: e.g. the healer may inquire a participant: who have you appreciated the most? . Hereby, the individual appreciated might experience aghast and happy. Activity: e.g. Scavenger hunting: a list of things to look for on the topographic point within a clip frame is given to two squads divided among the group members. The procedure of sharing the duty of whom to look for what and assisting each other builds up selflessness. When to ease this healing factor: Altruism is normally facilitated in the norming and executing stage. THE CORRECTIVE RE-ENACTMENT OF THE PRIMARY FAMILY GROUP What it is: Most clients who enter groups, have had a troubled, unsatisfactory background in the most of import group of their life: the primary household group. The group becomes a utility household in many ways: a therapy group consists of a leader or a co-leader who may stand for the parents, while the other group members may replace for siblings. Since the leader or co-leader is regarded as the parent, some group members tend to seek attending and fondness from them, while others perceive the leaders as dominating, important or commanding. Why it is healing: It is a valuable tool which helps clients in voicing out pent-up feelings through actions or gestures. These pent-up feelings are those they have one time felt in early relationships. The therapy group gives clients the chance to re-experience early household struggles ( e.g. parent-child struggles or sibling competitions ) in a right manner, and which may besides supply group members a opportunity to decide and rectify dysfunctional interpersonal relationships with the aid of the healer and other group members. Furthermore, this healing factor allows clients to research how childhood experiences have affected their behavior. 3 ways to ease this healing factor: Activity Given a scenario, group members act out a given function, e.g. , mother/father/daughter/son/siblings. The scenario should be something powerful which will do the participants feel angry or sad. Question After a function drama, the healer can be a good facilitator by inquiring inquiries like: How easy was it to move out the functions? , What did you larn from this exercising? , What can you make to better your moving? , or how of import is it to be able to move? . Activity E.g. Pull a Picture to Better a Relationship: Group members are asked to pull a image for person ( from the group itself ) , with whom they want to better their relationship. They can besides add some notes if they wish to. Then, they give it to that individual. Since the therapy group becomes a utility household, group members will be able to show their feelings to person in the group who may stand for the parents or siblings, and therefore, rectifying their behavior and relationship with that individual. When to ease this healing factor: This healing factor can be facilitated in the storming stage. In this stage, the intimacy and the strong bond which have already been established among the group members makes it easier for a client to accept feedback from others. Group members can so work out closely to rectify dysfunctional relationships. DEVELOPMENT OF SOCIALISING TECHNIQUES What it is: The development of basic societal accomplishments occurs in therapy groups. Group therapy focuses on bettering societal accomplishments through feedbacks. For illustration, group members offer feedback to one another about the rightness of others behaviors. Why it is healing: While this may be a painful and hurtful experience, nevertheless, the strong bond and the trust that exist between the group members make it easy to offer feedbacks and information about maladaptive societal behavior. The feedback is offered in a direct and honest manner. Clients are so less likely to experience offended by the feedback and will accept the facts, therefore, assisting to better clients relationship both within and outside the group. The development of socializing techniques is besides curative because the group scene is safe and supportive, and allows group members to experiment safely without fright of failure. 3 ways to ease this healing factor: Activity Role drama, e.g. exposing group members to polite societal books like traveling for a occupation interview or traveling to a eating house. After the activity, perceivers can notice on participants public presentation and how they can better their address or facial looks or gestures to look polite. Activity Formulate your sentences. This activity can be done to assist group members learn different ways to show themselves straight and clearly without judging or arousing others by re-formulating their sentences. It besides helps in bettering societal accomplishments. The undermentioned image gives an illustration of how to explicate sentences. Questions After a function drama, the healer can be a good facilitator by inquiring inquiries like: how hard was it to move out? or how of import is it to be able to move? . When to ease the healing factor: This healing factor is usually facilitated in the norming and acting stages, after coherence has been good established. Normally, before the norming and acting stages, group members have already acquired different ways of pull offing struggles, and they are more likely to be able to show themselves. Hence, the healing factor should be facilitated in the norming and acting stages. IMITATIVE BEHAVIOUR What it is: In a group therapy, clients tend to be influenced by the healer. For illustration, in a group, the healer will back up, listen, observe and offer non-judgmental feedback to group members. At a certain point, clients will follow these behaviors and integrate them. Not merely do they copy the healer, but they will, at a certain point, besides try to copy other group members. Why it is healing: Imitative behavior is healing because it is a signifier of larning members observe and learn how others tackle and overcome their troubles. Clients invariably seek out all those behaviors ( particularly positive 1s, because positive behaviors evoke a positive response from the group ) until they feel that a peculiar behavior fits them. 3 ways to ease this healing factor: Activity Role drama, e.g. Carrying person to acquire up from his/her place. In this activity, one by one, each member, including the healer, will seek to carry another group member to acquire up from his/her place in a right manner, without being aggressive. Throughout the activity, each member will detect how others dealt with the state of affairs and therefore, they will seek to copy some of the behaviors which they find suited. By the terminal of the activity, the last member to seek this out would be the 1 who has seen everyone act. Therefore, he will integrate the positive behavior, which will take to a positive response. Theme Covering with hard state of affairss . An activity related to this subject can be done, whereby each member will associate about a state of affairs he has late had. Other group members will so give solutions as to how they can cover with this state of affairs. Throughout this activity, there can be person who will come frontward with sensible thoughts or thoughts of wisdom. This will bring forth a positive response from the group. Hence, on seeing the elicited positive response, other members will seek to respond the same manner ; they will seek to copy those behaviors and present some solutions which they feel might be really much appreciated by others, therefore, making a positive response. Questions After a function drama, the healer can ease the imitative behavior by inquiring inquiries like: Do you believe that the individual might hold felt hurt by your behavior? or Can you seek to make like this? When to ease the healing factor: Imitative behavior can be facilitated in the early phases of the group, i.e. in the forming stages, since members will hold ample clip to experiment new behaviors. INTERPERSONAL LEARNING What it is: Interpersonal acquisition occurs largely within a group. It is through interactions and sharing of one s ain reactions and perceptual experience of each other s behavior. There are three of import constructs to ease interpersonal acquisition, foremost the interpersonal relationships, disciplinary emotional experiences and eventually societal microcosm. Why it is healing: Interpersonal communicating additions socialisation. It besides helps to understand each other by sharing intelligence and cognition. It is besides a average how it is possible to develop a trust between each other. It teaches the type of feeling one should hold towards others. It gives an chance to larn to near others. Learning from others feedbacks, if I confuse people by non stating what I truly think. It is another manner to indicate out one s ain wonts and idiosyncrasies that annoy other people. 3 ways to ease this healing factor: Subject: Geting penetration of one s job Question: the healer can inquire inquiries such as: who wants to propose solutions to this job? . Activity: Drawn to career- group members to discourse their ends if they were a politician, lawyer, instructor, curate or a physician, societal worker. When to ease the healing factor: Interpersonal acquisition can be facilitated in ramping and norming stages of group therapy. GROUP COHESIVENESS What it is: Cohesiveness is a basic belongings of groups. It is a bond that helps the group to work good together and be successful in making their ends. Cohesiveness has two dimensions: emotional ( or personal ) and task-related. The emotional facet of coherence is derived from the connexion that members feel to other group members and to their group as a whole. A good therapist- client relationship is said to be critical for a positive result and this is characterized by trust, heat, empathetic apprehension and credence. The relationship of the client- healer in single therapy encompasses the person s relationship to the group healer, to the other group members and to the group as a whole. All these relationships in the group are referred as group coherence . All the groups do non portion the same type of coherence. The importance of group coherence Group coherence is the manner how to acquire people in a group connected, committed and in harmoniousness with undertaking ends and aims. Both emotional connection and the experience of group effectivity contribute to group coherence. The demand for belonging is unconditioned in us all. Both during single or group therapy, this demand is addressed for case therapy groups may bring forth a positive trust, empathy and credence. An person is accepted merely if the latter adheres to the norms and effects set by the group. Group coherence as experienced by the members creates lasting relationships which might be for the first clip in some of the latter s life. There are many benefits to group coherence. Four chief benefits are: The communicating within the group is much more extensive.A In other words, people who like each other communicate better and more often with each other. Groups that are more cohesive have positive interactions with one another.A Peoples are more friendly and there is an increased feeling of the group as a whole.A As a consequence, the group acts as a whole non as persons. A group that has a high degree of group coherence is much more successful in accomplishing their goal.A The feeling of togetherness in the group motivates members to accomplish the coveted end and their attempts addition. The members in groups that are cohesive are much more satisfied with that group.A As a consequence, they are more willing to remain in the group longer and frequently recommend the group to others. The mechanism of action The healer needs to move as a facilitator hence making conditions for self- geographic expedition and to take the hurdlings that block the procedure of growing. Acceptance and understanding among members help to break beef up the group than being accepted by the healer. Therefore the experience felt by homo is truly of great value to the person in the group. The more an person is bonded to the group, the greater the regard he has to it and the higher his self- regard. Why it is healing: Group coherence is an of import concept in understanding the behaviour of groups. It is non simply a powerful curative force but is besides a stipulation for other curative factors to work optimally. Hence coherence is necessary for other group curative factors to run. Group coherence besides helps in promoting unfastened look of dissension. It has a sense of squad spirit and the willingness of its members to organize their attempts. Furthermore, it has a echt sense of equal assisting and societal support, stepping up for what is right, traveling squad along in the right way. It raises one s ego regard and assist alter their behaviours and attitudes towards others. The group members learn to be responsible and independent. 3 ways to ease this healing factor: Activities: Island game- all the group members should stand on a piece of newspaper ( the island ) so the healer will rupture pieces and the members should group together forestalling themselves from falling off the paper. Helium Stick: All the group members will seek to put the stick on the floor utilizing merely one finger. Subjects: Increasing the squad spirit between group members The session will be tied to commitment, coaction, teamwork or single and common answerability. When to ease the healing factor: This healing factor would be facilitated at the beginning of the group and can be facilitated during ramping stage as when uncomfortableness will emerge. The work will be more ambitious. Catharsis What it is: Catharsis is derived from the Greek word which is translated as cleansing or purification . It is a powerful and nonvoluntary experience of emotional discharge followed by a feeling of great alleviation. These emotional discharges can be expressed both positively and negatively. In general, those members of the group ( high scholars ) who showed a profile of katharsis normally express a signifier of cognitive acquisition. Catharsis is therefore an indispensable constituent of the alteration procedure. Catharsis is said to be more helpful once it is related to cohesiveness. Along with these group bonds, strong look of emotion is enhanced ensuing into positive results. Why it is healing: Catharsis helps to see and responds fruitfully to life s challenges. It is a good manner to manage choler and accomplish a desirable province of relaxation. Catharsis allows clients to air out out their feelings and helps in the command of affectional experiences and emotions. It helps group members to accomplish interpersonal acquisition. It besides helps in geting accomplishments for the hereafter and to derive personal growing in groups. Catharsis is besides curative when it applies to the look of negative affect particularly in true instances when an single understands himself or the other individual in the group. 3 ways to ease this healing factor: Subjects: Covering with struggles Activities: Argument after watching a calamity cartridge holder or intelligence Each member will state something negative about the other group member that they neer had the bravery to state hence there will be the consequence of surprise and surprisingness. When to ease the healing factor: Catharsis can be facilitated during the group treatment and in the norming stage. EXISTENTIAL FACTORS What it is: Experiential factors are all those factors related to existence ultimate duty for our ain behavior, basic isolation in footings of confronting life entirely, decease, hurting and unpredictability of being, and their confrontation against the rough experiential facts of life. Why it is healing: This healing factor should be facilitated as the full class of experiential factors is frequently graded higher as compared to other healing factors. Group members besides learn to develop greater familiarity with others and its bounds every bit good. Therapists facilitate experiential factors by doing clients larn about how to confront their restrictions with bravery, e.g. some factors like basic solitariness can non be taken off and resolved, but can merely be known and finally embraced as built-in portion of being. Clients with serious unwellness are brought aggressively back to world and prioritise their concerns in their proper position. Consequently, they may go more optimistic and lend their unwellness positively to their lives. 3 ways to ease this healing factor: Question Therapist can inquire inquiry like: how make you experience when you have to work with person you have non chosen? . Through feedback, members will gain that they are responsible for their ain life, no affair who comes in their life. Activity Fear Hat. In this activity, members will compose their secret frights on a piece of paper. The documents are so assorted in a chapeau. Each member picks up a paper randomly and read it aloud and gives solutions about how to face this fright. Throughout this activity, each member will go cognizant of all types of fright and rough facts of life that they might themselves confront one twenty-four hours or the other. They will besides larn how to accept those hard worlds. Activity Making a personal batch. In this activity, each group member draws a batch and divides it into six parts in which they write about the followers: a personal symbol, successes, defect ( s ) , dreams, stepping rocks and a quotation mark. The healer so asks each member to portion with the group what he has written on the batch. Becoming aware of their strengths, failings and what maintain them keep on to life will alarm group members and actuate them to withstand the tough experiential facts of life. When to ease this healing factor: Experiential factors are facilitated at the terminal of the group therapy session in the expiration stage because the healer wants the members to detach themselves from the group and travel out in the society and face life entirely because no affair how much support one may have from others, he is on his ain duty. Decision Group intercession is one avenue that holds considerable promise in accomplishing improved intervention results and an economically sustainable wellness attention system. The curative factors built-in in the procedure of group reding are powerful mechanisms of alteration and guarantee that appropriate chances exist for their happening. The happening and impact of these curative factors vary within a group and from group to group. Additionally, some factors play a more important function at different phases of the group than other factors. Not all group members experience the same curative factors in the same manner or to the same grade.

Professional Development Resource Assignment Essay

Professional Development Resource Assignment - Essay Example These skills and knowledge are aimed at achieving various goals set by different firms. Also, they help in meeting the company’s vision, missions, and obligations towards the community and customers. Most students study leadership development to acquire appropriate knowledge on leadership, learn various traits of good leaders, and prepare themselves for future leadership roles. According to the article Deep Mentoring: Guiding Others on Their Leadership Journey, leadership development is critical in cultivating management traits and practical skills in many aspiring leaders (Reed, 2012). Attributes such as rational decision-making skills, good leadership, and teamwork are essential for the success of businesses. As a result, any person aspiring to be an influential and successful leader must possess these skills. Leadership development training offers the perfect opportunity for individuals such as students to learn these skills. Equally, they learn these skills from successful and experienced leaders with vast knowledge on management practices. Thus, they are assured of gaining valuable knowledge of relevant leadership traits. From this article, it is clear that leadership development training is the source of appropriate leadership skills. Leadership development and training can benefit me in various ways. For instance, through leadership development trai ning, I will develop helpful leadership traits such as critical thinking skills and management skills hence, which will give me the ability to attain rational decision-making with respect to my career development. According to the article, leadership development helps aspiring leaders to become attentive and creative thinkers. Thus, the article has helped me realize the importance of studying leadership since traits such as creative thinking and attentiveness are indispensable for leaders. Additionally, I can nurture my leadership skills while in college, as leadership development